H. asked if I had been out to “Waldhausen” yet and I had no idea what he was talking about. Which must have shocked him at first, because it was the street on which Schwitters lived in
H. however jumped at the opportunity to enlighten me: the house next door had survived and furthermore it is an architectural Spiegelbild – a mirror reflection – of the Schwitters home. If I went on the pilgrimage, I’d at least be rewarded with a semblance of what it must have looked like on the outside in nearly the same spot. What’s more, the graveyard where Schwitters is buried is right across the street and H. told me vaguely where I could find it – “somewhere behind the chapel.”
Ironically, my patient attention to all this information – the directions to the house, the right tram to take – caused me to just miss the earlier train to
Save for my camera and umbrella, I left my baggage in a two-hour locker for a euro – and two hours was exactly what I had. I ordered a gelato, crossed the Bahnhofplatz to the tourist office, got a free map, and set out with the tram to the edge of the city. When I emerged at Waldhausen Strasse, I immediately saw the Döhrener Turm, which I had seen just minutes before in a sketch Schwitters had sent in a letter in 1935. As absolutely nothing around it looked the same, the vision of the medieval tower had the effect of a dream displacement.
It started to rain lightly when I got to Number 5, which, true to form, was a nondescript bit of postwar West German construction. Pretty much every other house on the block, however, was a splendidly renovated, glistening specimen of fin-de-siècle building. Just our luck, I thought, the one building to be hit had to be the Merzbau. I took a photograph of the Spiegelbild and its blank left side, which must have cleanly abutted Number 5 but now visibly cleared the significantly shorter replacement.
This blank wall clearly betrays, as do so many similar walls in
(And here I am suddenly reminded of the news I received at the start of this journey that Raul Hilberg, a pioneer of Holocaust studies, had recently died in
Standing under my umbrella across the street, under the suspicious eyes of a woman living in the Spiegelbild house that I had just photographed (I was about to write “captured on film”!), I thought how depressing it was that there wasn’t a Merzbau behind its walls, even as the view I had wouldn’t be essentially any different if it had indeed survived the war. I thought that behind a very similar façade (just mirror reversed) once was the Merzbau, and it would have been very easy for one of the neighbors to have walked their dog every day by Number 5 and never have had the slightest idea. It sent a shiver down my spine. What was more bizarre was there wasn’t even a plaque mentioning that Kurt Schwitters had once lived in the now-vanished neighboring house. (Having just spent the last four days living in Göttingen, where every single house bears a plaque saying which seventeenth-century chemist or novelist or anthropologist once lived there, it was shocking that Schwitters didn’t get the same quintessentially German memorial honor.) Needless to say, I kept my eyes firmly focused on that blank face of brick wall.
The paranoid tenant was now out on her balcony trying to lure me into a staring contest, and not having the desire to stick around to see if she had called the local police, I trotted off to the cemetery. I misread the map and entered in at completely the opposite end where H. had said Schwitters’ grave was. I wandered about for a quarter of an hour, searching and marveling at the pristine grounds and the gorgeously integrated (new and old), at-attention headstones. This was probably the polar opposite of the Jewish cemetery in
When I realized my mistake, I noticed I was running short on time, so I walked briskly to the other end of the cemetery and hoped that with any luck, where the grave was would be immediately obvious. I needed a famous-grave/interesting-headstone map, like the one they have in the sprawling
Of course, when I got to the chapel H. had mentioned, it was distinctly not self-evident where Schwitters was buried and I wandered aimlessly, checking my watch at every other headstone. I absolutely could not miss this last train. But now that I was here I wanted to see the grave. More than anything. It started to thunder. Then lightning. Perhaps the Spirit of Schwitters would guide me. After all, I felt like I knew that spirit pretty well by now, if not the man himself exactly. It started to rain harder. I tried to be “open to his vibes,” be sort of mystic and Californian and receptive to forces at work beyond this world, etc. But I kept heading to inscriptions bearing stern Lutheran injunctions or grim, appropriately sober crucifixes. I looked at my watch one last time. I definitely had to go. Oh well, if anyone asks again, I’ll say I saw it, I thought. I did the next best thing: the best I could.
I wandered towards the chapel and to the gate that leads out to the tram tracks. I turned my head to look down the very last path that forked off to the right before reaching the gate. Staring me full in the face was Die Herbstzeitlose. It wasn’t lining the side of the path like all the other graves did on all the other paths; it was standing at the other end of the axis, my Spiegelbild, a vanishing point. I laughed out loud – not a very dignified thing to do in a cemetery, to be sure, but appropriate. It would seem that the Spirit of Schwitters had guided me in the end, and, true to form, at the midnight hour. Late bloomer, indeed! I risked a few minutes to look at the sculpture and read the inscription – Man kann ja nie wissen [you never know]. I looked around for a rock to put on the headstone, and in the manicured lawns of this decidedly un-Jewish cemetery, the best I could find was the lone pebble the caretakers seemed to have overlooked. A more perfect stone I could not imagine.
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